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The routine weekly assembly happens after or even as part of mass on Sunday. It is open to all to attend and all over 12 have speaking and voting rights although votes are very rare. This meeting can go on for hours and typically resolves practical questions concerning work in the community or expenditure of community funds. One long running debate was whether to buy a tractor or a truck. There may be other assemblies if needed during the week.

The assembly elects delegates called ‘responsibles’ to co-ordinate work in particular areas. These delegates serve a limited term (one to two years) and are subject to re-call within this time if it’s felt they are not ‘leading by obeying’ (i.e. the Zapatista slogan for following the mandate given to them).

There are also collectives that carry out particular tasks within the community. They are set up by and answerable to the assembly but are otherwise autonomous. Collectives in Diez include ones for coffee, cattle honey, horticulture, bread, sewing and chicken. Some of the production of each collective goes to its members; the surplus goes into a central community fund controlled by the assembly.

Our direct experience of Diez de Abril contradicts the claim that visits to the rebel zone are somehow controlled so that “On a well-signed route, people have to agree to see only what they have to see and to believe in the leader’s words”4. Issues of security of course determine that there are meetings we don’t attend but our presence over three year’s means little happens that we are unaware of.

When we move from local organisation to statewide organisation I can no longer rely on personal observation or the accounts of people known and trusted by me. I’ve talked to enough observers and radical journalists though to know that although Diez may be one of the more politically advanced communities the structures are broadly typical of other communities. However to throw light on regional organisation I’m relying on reports from journalists, NGO’s and interviews with individual Zapatistas.
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This is worth some thought. While this does exist in the form of “point people” now, their authority is largely limited.